sinew shrank hollow thigh

). Thats why the Israelites dont eat the meat attached to the inside of an animals hip. It is well to remember, too, that in this struggle "the name of Jacob," the supplanter, was refused by the wrestler, and changed; for he said, "Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed." 19. of Human contrivance and cautious planning, which are the open faults in Jacob, not only stamp his character, but necessarily create, by their action, a moral distance between himself and the "God of his father Abraham and Isaac," which must not be allowed. readgradelevel:11, There are three parts in the history of Gods ways with Jacob which are not only important because of their prophetic character, and still future application in blessing to Israel and the whole world, but on account of the deep, Communication with Abraham, we may observe, did not begin in the distance of a vision by night (though he had a vision), nor was it measured by a ladder set up on the earth, and the top of it reaching to heavenwhatever this may and does mean prophetically. qesytah Qesitah, weighed or measured. Therefore the children of Israel do not eat of the sinew that is over the joint of the thigh, to this day; because he touched the joint of Jacob's thigh -- the sinew. International Standard Bible Encyclopedia - Sinew. Moreover, he now stands identified under the name of Israel with all God's purposes and promises to patriarchs or tribes, and to peoples and nations, whether for their own covenanted blessing or for the glory of all the kingdoms of the world. There may be a measure of faith in all this; but the stipulation is for God to be with Jacob in the way that he takes, so that he may come again to his father's house in peace. As a consequence of this "suffering in the flesh," do we no longer live the rest of our time in the flesh, to the lusts of men, but to the will of God? The ruling passion of the supplanter and the bargainer breaks out even in this intercourse with God at Bethel. 3. It is an emblem of the true spirit of faith and prayer. The angel tells Jacob, You have struggled with G-d and with men and you have prevailed (Bereshit 32:29). And Jacob called the name of the place where God spake with him Bethel." It was when Jesus was on the earth, and had gathered the company of His disciples round about Him day by day in the enjoyment of His love, that "they all forsook Him, and fled." for he hath supplanted me these two times: he took away my birthright; and, behold, now he bath taken away my blessing." There is an advance also in the character of the faith that followed, now that Jacob is no longer a wrestler, but in the peace and communion of a worshipper and a prince with God. which is upon the hollow of the thigh; or the cap of it: unto this day; when Moses wrote this history: because he the angel touched the hollow of Jacob's thigh, in the sinew that shrank; and very superstitiously do they abstain from it unto this day: they have a whole chapter in one of their treatises in the Misnah (l), giving rules concerning it; where it is forbidden to eat of it, whether in the land of Israel or out of it; whether in common food or sacrifices, even in burnt offerings it was to be taken out; and whether in cattle of the house or of the field; and both in the right and left thigh, but not in fowls, because they have no hollow, and butchers are not to be trusted; and whoever eats of it to the quantity of an olive is to be beaten with forty stripes; and because the Jews are more ignorant of this nerve, as Mercer observes, therefore they abstain from all nerves in the posteriors of animals. And here Jacob names him God. And he was afraid, and said, How dreadful is this place! though he adds, This is none other but the house of God, and this is the gate of heaven. Nevertheless, Jacob does not lose the relation of a worshipper; and this is very precious on the part of the God of Abraham towards the object of His love, for he took the stone pillow, and set it up for a pillar, and poured oil upon the top of it, and changed the name of Luz into Bethelthough he be only at the gate, and the ladder., The ruling passion of the supplanter and the bargainer breaks out even in this intercourse with God at Bethel. The prohibition of the so-called sinew of the thigh (That is why even today the people of Israel dont eat meat from near the hip, in memory of what happened that night. From henceforth he shall be celebrated, not for craft and artful management, but for true valour. "My life is preserved." Now the sun rose upon him just as he crossed by Peniellimping because of his hip. "And he halted upon his thigh." the King James Version "my sinews take no rest" (we`oreqay lo' yishkabhun, Job 30:17) has been corrected by the Revised Version (British and American) into "the pains that gnaw me take no rest," but the earlier version has been retained in the margin. (Gal. "And he was afraid, and said, How dreadful is this place!" Jacob can no longer say, "The Lord is in this place, and I knew it not;" for God had come down to him, and changed him into a prevailer "with God and with men." And we are far from saying that every sentence of Scripture is to be understood in a literal sense. Therefore the children of Israel cat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day, si vel nullo cogna-tionis gradu Jacobum attingat. Genesis 32:32 KJV. For which cause the sons of Israel eat not unto this present day the sinew, (like that) that dried in the hip of Jacob (For this reason, the Israelites do not eat the sinew, like that which dried up in Jacobs hip, unto this present day); for the man touched the sinew of Jacobs hip, and it dried (up). )Preposition-b | Noun - masculine singular constructStrong's 1517: A thong, a tendonLinksGenesis 32:32 NIVGenesis 32:32 NLTGenesis 32:32 ESVGenesis 32:32 NASBGenesis 32:32 KJVGenesis 32:32 BibleApps.comGenesis 32:32 Biblia ParalelaGenesis 32:32 Chinese BibleGenesis 32:32 French BibleGenesis 32:32 Catholic BibleOT Law: Genesis 32:32 Therefore the children of Israel don't eat (Gen. Ge Gn). There may be a measure of faith in all this; but the stipulation is for God to be with Jacob in the way that, Genesis 32 seems to me the correction of this forwardness of the flesh by the wrestling of the angel which it records. 17. His new order is, "If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.". Even Jacob was not perfect and beyond harm and his family should have realized it. So even today the people of Israel do not eat the muscle that is on the hip joint of animals. It seems to me that the ladder, whilst it allows of communication between parties at the top and at the bottom, yet marks as plainly the distance which it maintained. - Jacob and Esau Meet17. In Johns gospel the ladder is done away and gone; for how could there be a ladder when the Word was made flesh? Ligaments attach one bone to another. The tendons and sinews of the body are uniformly (7 times) thus called. causes tenderloin to be the meat Jews should not buy, In conclusion, we may notice how "wittingly" Jacob acts in his last days in full accordance with the mind and ways of God, instead of continuing crafty and cunning in his own as at the first. In the poetical description of Behemoth (hippopotamus) it . Does God Really Work All Things Together for Good? How happy to accept all our blessings, whether now or hereafter, on our birthright title, and hold them in undisturbed communion with "the Father and the Son," under the anointing and witness of the Holy Ghost that dwelleth in us, till the day of our translation and of the Church's rapture comes! Genesis 32:32. c. 7. sect. Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Therefore, to this day the sons of Israel do not eat the tendon of the hip which is on the socket of the hip, because he touched the socket of Jacobs hip in the tendon of the hip. Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. In the bestowal of the blessing Israel guided his hands wittingly, though Joseph was displeased, putting his right upon Ephraim's head, and his left upon Manasseh. While thus employed, One in the likeness of a man wrestled with him. Genesis 32:32. And even then, and only then, will his method of teaching and dealing with people be clearly and fully understood. 92. How blessed thus to have been a link in the chain of God's purposes, quietly and happily following Him in the path by which He accomplishes "the birthright and the blessing" for His own glory and the glory of His "Ben-oni - Benjamin" in that day. and is not the moral distance of the ladder confirmed by what follows? Wrestling even till "the break of day" did not cure Jacob the supplanter, whatever the severer course of the touch, and the sinew that shrank in the hollow of the thigh, may have done with him individually. Jacob might "halt upon his thigh" all the days of his life, and Paul might come from paradise with "a thorn in the flesh," the messenger of Satan to buffet him, lest he should be exalted above measure; but the flesh in each was flesh still. So even today the people of Israel do not eat the muscle that is on the hip joint of animals, because Jacob was touched there. Matthew Henry's Concise Commentary32:24-32 A great while before day, Jacob being alone, more fully spread his fears before God in prayer. (m) History of the Rites, Customs, &c. of the Jews, part 2. c. 7. sect. 29 Apr 2023 20:49:11 THIGH (, H3751; , G3611). The more we advance in the philosophy of spiritual things, the more delight will we feel in discerning the marvelous analogy and intimate nearness of the outward to the inward, and the material to the spiritual world. "For I have seen God face to face," said he, "and my life is preserved." Nor is this enough; but he delivers them into the hands of his servants, every drove by themselves, with a further charge to "put a space betwixt drove and drove," and arranges even the form of words for the messengers' mouths. So must he do, until he have to deal with a world of philosophers. eat not 1 Samuel 5:5 Reciprocal: Genesis 32:25 - touched; 1 Chronicles 13:11 - to this day - , -; , -. Therefore the Bnei Yisroel eat not of the sinew of the thigh vein (sciatic nerve) which is upon the hip socket, unto this day; because he touched the hip socket of Yaakov in the sinew of the thigh vein. sukkoth, Sukkoth, "booths," consisting of poles forming a roof covered with branches, leaves, or grass. New International Version (NIV) Bible Book List. Does the Bible Condemn Using Tarot Cards? So far away is the heir of promise from the dignity that attaches to him as appointed by the Lord, that he is lost in the guilt of his own act, by which he supplanted his brother, and cringes before him as a servant in the presence of "my lord Esau." He wrestles with the mysterious man for much of the night. Then "the fruit of the Spirit" takes the character which David gave to his offerings and the offerings of the princes, "Of thine own have we given Thee;" for whatever comes from God goes back to Him in the sweet savour of Christ, by whom, it is produced in us. Neither Israel nor we eat of the sinew that shrank. He thus passes away from us as "the heir of promise," and content to be only "a pilgrim and stranger on the earth" - a true worshipper leaning on the top of his staff - till "Ben-oni - Benjamin" comes a second time in His own glory, and the glory of His Father, and the glory of the holy angels! the sinew which shrankthe nerve that fastens the thigh bone in its socket. So to this day the sons of Israel do not eat the meat from inside the joint of the thigh, because he touched this part of the joint on Jacobs leg. Therefore to this day the Israelites do not eat the sinew of the hip which is upon the hollow of the thigh, because he touched the hollow of Jacobs thigh on the sinew of the hip. Proud member 32 Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. (Note: Most of the forbidden fat and the sinew of the thigh vein are found in the hindquarters of the animal. " Thou hast clothed me with skin and flesh, and hast fenced me . He sends a present to Esau, and passes the brook Jabbok. He proceeds from the known to the unknown, from the simple to the complex, from the material to the spiritual, from the sensible to the super-sensible. Sign up now for the latest news and deals from Bible Gateway! His first lessons were when the sun was set, and he tarried all night in a certain place, in the day that he fled away from Esau to Laban, at the advice of Rebekah. Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. He calls it Peniel, the face of God, because there he had seen the appearance of God, and obtained the favour of God. touched the hollow of Jacob's thigh in the sinew that shrank. Verb - Qal - Imperfect - third person masculine plural, Hollow or flat of the hand, palm, sole (of the foot), a pan, Verb - Qal - Perfect - third person masculine singular, To touch, lay the hand upon, to reach, violently, to strike, Preposition-b | Noun - feminine singular construct, Preposition-b | Noun - masculine singular construct. Only by standing behind those who are special among us who can best help us in our spiritual and physical needs, can we best ensure our own survival. (This is why Israelites to this day dont eat the hip muscle; because Jacobs hip was thrown out of joint.). Tendons attach a muscle to a bone . and is not the moral distance of the ladder confirmed by what follows? (l) Cholin. So he turns again to the presents and gifts which he designs to employ in order to pacify Esau. He is a prince indeed that is a prince with God; those are truly honourable that are mighty in prayer. Severer and final measures, which far exceed the sinew, or the law, or the sieve, or the thorn, thank God, have been adopted at the cross of Christ for our effectual deliverance from its dominion. Nor will any escape out of this moral distance by doing as Jacob did, and taking a part with him as a bargainer with God, or a vow-maker. What could Jacob do in the presence of such grace? Heres What I Got. Incorrect password. Thus the pillar and the oil poured on its top, which was in keeping with "the vision" of the house of God, and the gate of heaven at the outset, must here, in the reality and enjoyment of "the presence," have its drink-offering superadded. If we admit anyone, we are bound by parity of reason to accept all the others.We have also already noted the divine method of dealing with man. If you have any questions, please review our Privacy Policy or email us at privacy@biblegateway.com. Nor is it without meaning that Jacob on his part called the name of the place Peniel. Its because the inside of Jacobs hip was touched. 1915. Refreshing it is to the heart that knows anything of itself and of the ways of God to find Him take all out of our meddlesome hands into His own. The first is in Gen. 28, called "Jacob's vision at Bethel; " the next in Gen. 32, where "an angel wrestles with him;" and the third in Gen. 35, when "Jacob is again summoned to Bethel. These various manifestations of God to man differ only in degree. Therefore the children of Israel eate not of the sinewe which shranke, which is vpon the hollow of the thigh, vnto this day: because hee touched the hollow of Iacobs thigh, in the sinewe that shranke.- King James Version (1611) - View 1611 Bible ScanTherefore, to this day the sons of Israel do not eat the sinew of the hip which is on the socket of the thigh, because he touched the socket of Jacob's thigh in the sinew of the hip.- New American Standard Version (1995)Therefore the children of Israel eat not the sinew of the hip which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew of the hip.- American Standard Version (1901)For this reason the children of Israel, even today, never take that muscle in the hollow of the leg as food, because the hollow of Jacob's leg was touched.- Basic English BibleTherefore the children of Israel do not eat of the sinew that is over the joint of the thigh, to this day; because he touched the joint of Jacob's thigh -- the sinew.- Darby BibleTherefore the children of Israel eat not of the sinew which shrunk, which is upon the hollow of the thigh, to this day; because he touched the hollow of Jacob's thigh in the sinew that shrunk. Alas for us, if we see clearly the mote that is in our brother's eye, and discover not (nor remove) the beam that is in our own eye! It was in the weakness of their own flesh and when so intimate with such a One that they broke down, and denied Him in thy hour of His own danger and death! In A billion Chinese cant be wrong, Sivan Rahav-Meir writes: Does not this mark his state? 1 Samuel 5:5 Therefore neither the priests of Dagon, nor any that come into Dagon's house, tread on the threshold of Dagon in Ashdod unto this day. chamor Chamor, "ass, red, heap." The reason of this name is assigned in the sentence, "I have seen God face to face." "Entry for 'SINEW'". In view of the major role that Jacob played in their lives, Jacobs family should have been more careful not to do anything that could endanger Jacob. and the muscle on his hip joint had been injured. (Therefore, even today the people of Israel do not eat the muscle of the thigh attached to the hip socket because God touched the socket of Jacobs hip at the muscle of the thigh.). Ligaments and tendons are both made of connective tissue and both can be torn or overstretched, but they differ in function. Perhaps, too, "how dreadful is this place," if conscience be not purged and ruled by the blood of Christ, but is only quick in a deepening sense of what God is in His own holiness, and what Jacob, the supplanter, is likewise in the flesh as in His presence. "And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on; then shall the Lord be my God: and I will surely give the tenth [of what He bestows] back to Him." Thou shalt be called Israel, a prince with God, a name greater than those of the great men of the earth. And, after prevailing over his foe, why, of all things, does Jacob ask him for a blessing? Genesis 32 seems to me the correction of this forwardness of the flesh by the wrestling of the angel which it records. Both the inner sinew and the outer sinew, and their branches, must be excised. View Chapter . For that reason, to this day the people of Israel do not eat the tendon of the hip that is on the socket of the thigh, because God touched the socket of Jacobs thigh on the tendon of the hip. ", He gives God the right place now; for even the altar is no longer to be commemorative of Jacob and Bethel; but it is henceforth to bear the name of El-bethel, or the God of Bethel, as its great and distinguishing character. This intermediate process must be gone through with Jacob, and the flesh withered in the sinew, where its strength dwells, by taking part, and reckoning by faith that God has entirely done with it by death at the cross. Article Images Copyright 2023 Getty Images unless otherwise indicated. though he adds, "This is none other but the house of God, and this is the gate of heaven." The beginning is significant And Jacob went on, The beginning of a deep lesson was introduced here, when the wrestler prevailed not, but put forth his hand, and touched the hollow of his thigh; and the hollow of Jacobs thigh was out of joint, as he wrestled with him. In later times, and in a more spiritual and personal way (by grace), has the flesh and its actings been put to the proof, and discovered and dealt with summarily. General Editor. God Himself can come in and take His own . ASV. The 365 sinews of a man correspond to the 365 days of the solar year, as well as the 365 negative commandments. The wrenching of the tendons and muscles was mercifully healed, so as to leave a permanent monument, in Jacob's halting gait, that God had overcome his self-will. The faith which strengthens itself, and can be at home only in the revealed purpose of God, and then, occupy itself in intercession for those who lie outside, as Abraham did for Lot, is not after this pattern in Jacob. It might serve to keep him from being lifted up with the abundance of the revelations. Quite in character with this gracious direction are Jacob's own proceedings; for it is not only himself who is once more in the presence of God, but, like Abraham, he commands "his household after him" to judge themselves according to what becomes the face of God, whom he saw at Penuel: "Then Jacob said to his household, and to all that were with him, Put away the strange gods that are among you, and be clean, and change your garments; and let us arise, and go up to Bethel. It is in this way our chapter begins: "God said unto Jacob, Arise, go up to Bethel; and dwell there: and make there an altar unto God, that appeared unto thee when thou fleddest from the, face of Esau thy brother." All this fleshly cunning mixes itself up too with a certain dependence upon God, expressed in his prayer, though he has not confidence enough to be quiet in the hand of God for protection and deliverance. of Nevertheless, Jacob does not lose the relation of a worshipper; and this is very precious on the part of the God of Abraham towards the object of His love, for he took the stone pillow, and "set it up for a pillar, and poured oil upon the top of it," and changed the name of Luz into Bethel - though he be only at "the gate," and "the ladder.". Therefore to this day the Israelites do not eat the tendon attached to the socket of the hip, because the socket of Jacob's hip was touched near the tendon. So he set Ephraim before Manasseh, saying, "His younger brother shall be greater than he, and his seed shall become a multitude of nations." Despite the hardships in serving G-d and despite the difficulties his fellow human beings and even his own brother and uncle have presented him with, Jacob remained faithful to G-d and upheld the same beliefs and continued the practice of good deeds. From Jacobs describing this individual as godly (Bereshit 32:31), it would appear that this foe was not just a senseless human being bent on hurting a fellow human being, but a heavenly angel sent by G-d to impress a lesson upon Jacob and those to whom this event is reported. Jacob halted on his thigh. Amnos, Septuagint and OnkelosJacob has a friendly interview with Esau, and re-+enters Kenaan.Jamieson-Fausset-Brown Bible Commentary32. "Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank." Genesis 32:32 KJV Copy Print Similar Verses Save. All rights reserved. eat not. He charges them further to bury him with his fathers in Machpelah, in. "By faith Jacob, when dying, blessed each of the sons of Joseph" (in the unclouded certainty of the promises of El-elohe-Israel); "and worshipped on the top of his staff." 3. p. 91. and "touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him." In later times, and in a more spiritual and personal way (by grace), has the flesh and its actings been put to the proof, and discovered and dealt with summarily. We have also already noted the divine method of dealing with man. How do the Chinese translate the word Judaism? This is how they write it in Chinese:. Only if we stand behind our fellow Jew, can we avoid unpleasant consequences. To underscore this matter, G-d sent an angel to stage a battle with Jacob at this moment of his vulnerability. It was when Jesus was on the earth, and had gathered the company of His disciples round about Him day by day in the enjoyment of His love, that they all, It is well to remember, too, that in this struggle the name of Jacob, the supplanter, was refused by the wrestler, and changed; for he said, Thy name shall be called, Lord's Coming, Plain Papers on the: The Rapture of the Saints, Plain Papers on the Lord's Coming: The Rapture of the Saints, Church of God, Simple Papers on the: Part 22, Worship, Simple Papers on the Church of God: Part 22, Worship, Fragment: Looking at the Person of the Lord, Man in Christ, A: Part 1, the Portion of the Individual, A Man in Christ: Part 1, the Portion of the Individual, Lord's Coming, Plain Papers on the: The Judgment-Seat of Christ, Plain Papers on the Lord's Coming: The Judgment-Seat of Christ, Man in Christ, A: Part 2, the Church's Exceptional Nature, A Man in Christ: Part 2, the Church's Exceptional Nature, Church of God, Simple Papers on the: Part 23, Worship, Simple Papers on the Church of God: Part 23, Worship, Lord's Coming, Plain Papers on the: The Marriage Supper of the Lamb, Plain Papers on the Lord's Coming: The Marriage Supper of the Lamb, Man in Christ, A: Part 3, Two Remarkable Natures, A Man in Christ: Part 3, Two Remarkable Natures, Church of God, Simple Papers on the: Part 19, the Institution of the Supper, Simple Papers on the Church of God: Part 19, the Institution of the Supper, Lord's Coming, Plain Papers on the: The Restoration of the Jews, Plain Papers on the Lord's Coming: The Restoration of the Jews. Exodus 27:8 | View whole chapter | See verse in context Hollow with boards shalt thou make it: as it was shewed thee in the mount, so shall they make it. 1. In the bright record of those "who obtained a good report through faith," this last act of the order of the birthright, and of the blessing upon Ephraim and Manasseh, stands out as sufficiently remarkable to memorialize Israel. In the poetical description of Behemoth (hippopotamus) it is said: "He moveth his tail like a cedar: the sinews of his thighs are knit together" (Job 40:17). And we never walk so securely as then, though it will surely be with sorrow and yet with rejoicings. (32) The sinew which shrank. for Jews opposed to sinning in the thighs sinewsence. Hosea terms him the angel (Hosea 12:4-5 (3, 4). Therefore, Israelites dont eat the tendon attached to the thigh muscle to this day, because he grabbed Jacobs thigh muscle at the tendon.

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