yoruba chieftaincy title names

Christianity, Islam, Western-oriented education, coloured individuals, abolition of some indigenous cultural rites, and associated dynamics of the colonial economy are the principal factors concluded by the paper, to be at the heart of the continuity and changes, observable in the Balogun institution during the colonial and post-independence periods in Ijebuland. Correspondence with the Research Directorate. It analyzes the early beginnings of the festival while providing insights into the epoch of the Ijebus. Ajoriwin Of Irawo, Aare Of Ago Aare, Onisanbo Of Ogbooro, Alamodu Of Ago Amodu, Onigbeti Of Igbeti. Akinrun of Ikirun land Aragbiji of Iragbiji Ajalaye Ipetu Ijesa. For you to list all yorubas Obas without Alara of Aramoko kingdom, that means your list is not completed. Youths make up 65% of Nigerian population with less than 25% in tertiary institutions. In correspondence with the Research Directorate, an Emeritus Professor of Anthropology and Sociology at the School of Oriental and African Studies at the University of London who has a "detailed knowledge" of the Yoruba speaking area (17 May 2012), indicated that chieftaincy titles, called "oye" in Yoruba, are usually inherited through male lineage, and rotate over time between different "'chieftaincy houses'" within the lineage (16 Apr. We really are grateful. Although most of the day-to-day functions of this position are delegated in practice to such figures as the arabas, certain traditional rites of the Yoruba religion can only be performed by the oba, and it is for this reason that the holders of the title are often thought of as being religious leaders in addition to being politico-ceremonial monarchs. Kindly do visit again, Alawe of Ilawe Ekiti,a capital of Ekiti South west local government Area. The wives of the non-royal chiefs, when themselves titleholders in their own right, tend to use the honorific "yly" (lit. According to Bishop S.O.M Adebola, the taking of local or traditional chieftaincy titles is an "anti-Christian behavior" (Imaekhai 24 Mar. Towns like IKere in Ekiti state and Ikare in Ondo state. Thank you, Mr. Amos. The Emeritus Professor said that families are often divided in chieftaincy disputes as contestants for the same chieftaincy title may be from the same family (17 May 2012). Thanks for your contribution, Alagba Ademot. Copyright notice: This document is published with the permission of the copyright holder and producer Immigration and Refugee Board of Canada (IRB). 17 April 2012. "Making Sense of Religious Change in Postcolonial Africa: Conversion to Mormonism in Southeastern Nigeria," 17th Annual Africa Conference, University of Texas, Austin, March 31-April 2, 2017. Minimum wage: Nigeria workers living in denial Gov. Thanks for your contribution, Mr. Dehinde Olutimehin. Kindly do check back. The y ba, meanwhile, bears the title "Alfin", which means One who possesses the palace) and the kings of individual Yoruba towns, such as that of w a town in Osun State who bears the title "Olw" (Ol ti w, lit. The Advocate and Development Planner and the Emeritus Professor both stated that they were unaware of the existence of any state protection for individuals who refuse Yoruba chieftaincy titles (Advocate and Development Planner 17 Apr. Pls review the list and add OLANREWAJU OF ISOKANLAND. Foremost Yoruba monarch, Oba AdeyeyeOgunwusi Ojaja II, the Ooni of Ife, led the royal train that included the Olofa of Offa, Oba Mufutau Gbadamoshi Esueoye II, the Olusin of Isanlu Isin, Oba Solomon Oloyede and the Olugbon of Orike-Igbon, Oba Francis Alao. This is great and very nice of you. The Alaafin of Oyo, Oba Lamidi Adeyemi III, has said that as the head of all the Yoruba monarchs, he is the only one with the exclusive rights to confer chieftaincy titles that cover Yorubaland on . Kindly do check back. A Akarigbo of Remo Alaafin Alake of Egbaland (title) Alara of Ilara-Mokin E Eletu Odibo Erelu Kuti I yl'j M Moyegeso of Itele O Oba (ruler) Oba of Lagos Obaala Obalumo Ojomo Oluda Olofin Adimula Oodua By embracing viable models deducible for the modus operandi of the Ogunda Meji temple, Yoruba religion stands the chance of being catapulted from the state of a mere crude spirituality to a globally acclaimed world religion. %PDF-1.5 % Advocate and Development Planner, Nigeria. Kindly do check back. Onise of ise lekki lagos. The idiom of age thus became a mechanism for naturalizing power. Space, Innovation of Vocational Technology Education, Engineering family is such a scientific field that has to work as a unit without progress and development suffers in any society. Excerpts and links may be used, provided that full credit is given to OldNaija which must include appropriate and specific backlink to the original content on our website. Each title (either traditional/hereditary or honorary) is defined by each Yoruba community. The Emeritus Professor indicated that conflicts about chieftaincy titles often occur between the contestant's family and the king and council (16 Apr. Below are some titles of traditional rulers in Yorubaland. We are grateful. Kindly do check back. Amusan Oluseyi Adebimpe. This is why the status and hierarchy of natural rulers in Ekiti were based on the strength of their tradition and customs, geography and influence and interactions with their neighbour's. titles: Abstract: This paper examines the impact of honorary chieftaincy titles awarded by the Oba (king) in the Yoruba society of Oyo State, Nigeria, on individual recipients, usually politicians, businessmen and civil servants, and on public administration. The acronym Ogie was used for their rulers (kings). Alepata Of Igboho, Onigboho Of Igboho, Ona Onibode Of Igboho, Onigbope Of Igbope, Iba Bonni Of Igboho All In Oorelope L.G.A Of Oyo State. It is in view of the above fact that the author beck to holistically examine whether reference to Ogboni of Egbaland is exclusively restricted to Ologboni Section alone or includes Ologun, Olorogun and Parakoyi Section of Egbaland among others. 2012; Advocate . Thanks for contributing, Mr. Adeniji Adeloye. Gov. By developing more indigenous models for religious phenomena based on fieldwork carried out in d, Nigeria, I enlist this religious perspective to account for dynamics that have attracted a great deal of attention from scholars of Yoruba society and religion such as the high degree of religious tolerance, syncretism, and interaction before the 1970s-80s. Traadition of Origin and Migration of Yoroba, Stories of Migration and State Formation in Yorubaland: A Re-assessment of Yoruba Myth and Legend of Creation, Contest, Conflict and the Crown in Ife Politics, 1952-2011, Chieftaincy and the State in Abacha's Nigeria: Kingship, Political Rivalry and Competing Histories in Abeokuta during the 1990s, A WILL IN THE WIND - BIOGRAPHY OF HIGH CHIEF DR. J.E. Further history on Onipee of Ipee: As a rule distinguished members of the old oyo Royal Family do not reside in the metroplolis. Full participatory observation of the temple services and activities were carried out in order to arrive at a detailed study. Olukare of Ikare, Olubaka of OKa, Owa of Ogbagi, Thanks for your contribution, Adejoro. Prominent politicians also amass numerous chieftaincy titles. The list of names here, are 'oruko amutorunwa'. 38 0 obj <>/Filter/FlateDecode/ID[<772A089735653409805E63D715C1B16E><4AF0F83351602745BCD44F31AACF8D3A>]/Index[21 32]/Info 20 0 R/Length 87/Prev 63171/Root 22 0 R/Size 53/Type/XRef/W[1 2 1]>>stream Kindly do check back. A growing body of research emphasizes how the concept of religion is largely unique to the modern West, and while such work usually examines how interactions with the West changed religious life in other societies in historical perspective, this work also addresses those whose religious life can presently be described as pre-religious. As the Yoruba word sinusually translated as religionis more akin to form of worship, the dissertation examines how an understanding of religious traditions (indigenous, Muslim, and Christian) as various forms of worship as opposed to reified religions might change the way religious identity, practice, and dynamics could be understood in a contemporary and historical perspective. Royal splendour, the rich Yoruba culture and Ghanaian hospitality were in full display in Accra, last weekend, as the Yoruba community in Ghana honoured some members of its race from Nigeria. Thanks once again. The royals are led by the obas, who sit at the apex of the hierarchy and serve as the fons honorum of the entire system. The Yorubas tried to regain the controll of Ilorin three different times but failed, but still, it remains part of Yorubaland. Thanks for contributing, Mr. Kayode. Point of correction,Ilorin is not yoruba land. This dates back to the era of the Oyo warrior chiefs and palace officials in the medieval period, when powerful individuals of varied ancestries held prominent titles in the empire. Chief (Yoruba and Iboland). 2012). Nigeria Labour Congress (NLC) has called for review of civil servants retirement age and years of service in the entire public service to 65. The word Oba was deduced from the appellation Omo NOba NEdo- which means The Child That Shines On Edo. THE YORUBA PSYCHO-SPIRITUAL HERITAGE AND ITS IMPLICATION FOR COUNSELORS, European Prejudice and Pre-Colonial African Reality: Reconsidering State Formation and Indigenous Governance in Owo Kingdom, Home Burials Church Graveyards and Public Cemeteries. This is wonderful. https://oldnaija.com/2017/01/12/the-mugbamugba-war-second-attempt-of-a-failed-expulsion/ Thank you for your visit and comment, Mr. Lanre Adewolu. Emblems are given out according to seniority, and drapery worn by the oba and chiefs are created to be elaborate and also expensive. 2012). owa of igbajo, aringbajo of igbajojesa, onjo of okeho. Your contribution goes a long way. Kwara State Governor, Mallam Abdulrahman Abdulrazak was at the head of a team that included current Federal lawmaker from Kwara, Hon. Isolated Yoruba words and titles are italicised, with the exception of words like 'Oba' (king) which have become an integral part of Nigerian English and are used in the plural and the possessive with an added 's' or a Saxon genitive respectively. Eastern Nigeria have many titles that celebrate wealth. 2012; Emeritus Professor 16 Apr. This Response was prepared after researching publicly accessible information currently available to the Research Directorate within time constraints. 17 Apr. 2012; Advocate and Development Planner 17 Apr. The Yorb believe that previous bearers of a name have an impact on the influence of the name in a child's life. As a sacred ruler, the oba is traditionally regarded by the Yoruba as the ex officio chief priest of all of the Orisha sects in his or her domain. 2012). 24 March 2010. They are: ALAWE OF ILAWE ALARA OF ARAMOKO ONITAJI OF ITAJI OLOJUDO OF IDO ONIRE OF IRE OORE OF OTUN ELEMURE OF EMURE OLOGOTUN OF OGOTUN ARINJALE OF ISE ELEKOLE OF IKOLE. Further information could not be found among the sources consulted by the Research Directorate within the time constraints of this Response. According to the Lagos-based Vanguard newspaper, a Christian diocese in Amichi banned its members from the Ozo chieftaincy title (23 June 2011). Elekole of Ikole Ekiti, a prominent ba in Yorubaland, paramount ruler of Egbe-ba Kingdom. Kindly do check back. 2012). Internet sites, including: Africa Confidential; Africa Research Bulletin; African Studies Centre, University of Leiden; Al Jazeera; All Africa; Amnesty International; Australia Refugee Review Tribunal; Canadian Journal of African Studies; Commonwealth Local Government Forum; Current Research Journal of Social Sciences; ecoi.net; Factiva; Freedom House; Human Rights Watch; Ministry of Local Government and Chieftaincy Affairs Akwa Ibom State, Edo State, Lagos State; Minority Rights Group International; Nigeria Embassy of Nigeria in Ottawa; Nigerian Institute of Advanced Legal Studies; This Day; UK Border Agency; United Nations Integrated Regional Information Networks, Refworld; United States Congressional Research Service, Department of State; World Organization Against Torture. Thanks for your contribution, Mr. Adedayo Alo. 18 May 2012. The temple which was established in the late 90s, exemplifies the positive impact of modernity on the practice of traditional religion, as it enjoys a commendable prominence as an indigenous religious centre, due to the elitism and modernity with which worship activities are coordinated. The Emeritus Professor stated that, in the past, when chieftaincy titles had "greater social significance," sometimes individuals rejected family titles that their families wanted them to accept (Emeritus Professor 16 Apr. It is given to individuals who offer scholarship to members of the community for skill acquisition or education. The three other ranks, who traditionally provide the membership of a series of privy councils, sects and guilds, oversee the day-to-day administration of the Yoruba traditional states and are led by the iwarefas, the arabas and the titled elders of the kingdoms' constituent families.[2]. Sources indicate that Yoruba chiefs are selected based on the traditions of each community (Advocate and Development Planner 17 Apr. These effects and reaction have attracted several scholarly effort concentrated on defining the relationship between tradition and modernity as experienced by the Yoruba. Thanks for your visit, Folashade. Kindly do check back. _____. This is because of the harsh environment in Nigeria and poverty rate. We really appreciate your contribution. This really goes a long way. Thank you, Chief Balogun. Kindly do check back. The Yoruba chieftaincy system can be divided into four separate ranks: royal chiefs, noble chiefs, religious chiefs and common chiefs. Kayode Ekundayo. Thank you once again. In looking at the solidarity among the Ekitis with its unique peculiarities due to the governing structure, societies and the weight of internal-communal relations, Olomola opined thus each Kingdom and city-state in Ekiti had maintained its own corporate existence, managed its own affairs in peace and in wartime as best as its leaders and citizens could utilize available human and material resourceswhile each kingdom pursued its own internal interests with little interference from outside The position above did not however neglect the parameters of power relations among the major towns and subordinate towns and their traditional rulers. We appreciate the government and all Ghanaians for their love and peaceful coexistence with Yorubas living on their land that brought about this historical event in the life time of Yoruba community in Ghana. Ayomide. The coming of the British, nonetheless gave opportunities for official recognition of different categories of traditional rulers. For this reason, some are of the view that the Yorubas are deeply spiritual. Sorry, preview is currently unavailable. This is not a UNHCR publication. In contrast, the Advocate and Development Planner stated that there are consequences for refusing a chieftaincy title (Advocate and Development Planner 18 May 2012). AROLU, One of onipee son founded Iree in osun state. Imaekhai, Reverend Dr. Friday John. Please insert. Yoruba people of South Western Nigeria have their own way of practicing their beliefs and the demands of the practice. Thank you. Yoruba Ethnogenesis and the Trajectory of Islam by John David Yeadon Peel, READING THE DIARY OF AKINPELU OBISESAN IN COLONIAL AFRICA, Inter-religious relations in Yorubaland, Nigeria: corpus methods and anthropological survey data. The title of a chief which is one of the cultural titles in Yoruba land is associated with village heads, heads of cults or heads of lineages. Corroborating information could not be found among the sources consulted by the Research Directorate within the time constraints of this Response. Anambra Governor, Prof. Charles Soludo, said that the N30,000 national minimum wage for Nigerian workers is grossly insufficient to sustain the average worker and his family. 45. Their business acumen have created many wealthy individuals in the east. Kindly do check back. 2012). Lionel Caplan, Humphrey Fisher, David Parkin; The Politics of Cultural Performance. Each Kingdom or city state was, to all intent and purposes, a territorial unit over which its Oba (ruler), for all practical purposes, was sovereign from its inceptionThe Oba of the mother town wore crowns and lived a life governed by protocol, while the heads of subordinate communities wore crown lets (orikogbofo) and caps. Not Completely. Thanks for your visit and wonderful contributions, Mr. Babalola Clement. 2012). This article argues that the Ojude Oba festival should not be seen simply for its entertainment value, but as a manifestation of Yoruba cultural, socio-economic, and spiritual values. Yoruba - Joy has returned , A variant of name Ayotunde. He said that a person who refuses a chieftaincy title could face challenges, threats, discrimination and danger from family, government authorities, community, or other societal actors (ibid. We are grateful! Thank you for contributing sir. Unauthorized use or duplication of our contents without express and written permission from us is strictly prohibited. He emphasized that this "happens and can happen anywhere" (ibid. UNHCR is not responsible for, nor does it necessarily endorse, its content. To learn more, view ourPrivacy Policy. The Advocate and Development Planner also stated that "many" people could cause problems for a person who refuses a chieftaincy title, especially if people believe that the status of their community will be improved if the person accepts the title (ibid.). An ultimate revampful research as this would do justice to the relevance of African Church on Oka-Akoko and its environ. Ondo state Abodi of Ikaleland Rebuja of Osooroland Jegun of Idepe/Okitipupa Olu of Igodan-Lisa/Okunmo Kingdom Amapetu of Mahin Kingdom Olugbo of Ugboland Halu of Ode Aye Lumure of Ayeka. You can download the paper by clicking the button above. Kindly check it out here: https://theafricanista.com/2016/07/06/blogger-recognition-award/. The Ooni of Ife, Oba Adeyeye Ogunwusi, Ojaja II, has appealed to parents and guardians to add vocational and business skills to the formal education being given to their children in schools. The original version of this document may be found on the offical website of the IRB at, Last Updated: Monday, 01 May 2023, 15:15 GMT, 1951 Convention Relating to the Status of Refugees, 1967 Protocol Relating to the Status of Refugees, 1954 Convention Relating to the Status of Stateless Persons, 1961 Convention on the Reduction of Statelessness, Canada: Immigration and Refugee Board of Canada, Nigria : information sur les consquences pour un Yorouba qui refuse le titre de chef; la protection offerte aux personnes qui refusent ce titre. Thank you very much, FAGG. The title is given to people who enable others towards personal development and self-sufficiency. 2012; Advocate and DevelopmentPlanner 17 Apr. The Yoruba are in the west, Hausa in North and Igbo people in southeastern region. We love this. Anna Okon. 2012; IDMC 8 June 2012). In Yorubaland, like in many other areas of Benin, Nigeria and Togo, chieftaincy titles are mostly given to successful men and women from within a given sub-sectional territory, although it is not unheard of for a person from elsewhere to receive one. Ceremonies such as this, and the process of selection and maintenance of networks of chiefs, are two of the major sources of power for the contemporary royals of West Africa.[4]. 2012). endstream endobj 22 0 obj <> endobj 23 0 obj <> endobj 24 0 obj <>stream 1.OKUBAKA OF OKA AKOKO S/W ONDO ST.2,OLUKARE OF IKARE AKOKO N/E ONDO ST. The work could also help researchers to easily reconstruct the history of African Church in another environment. A big thanks to you, Mr. Odunare Oluwaseun. This is awesome. Onilala of Lanlate, Elenpe of Tapa, Oluaso of Igangan. i appreciate this site he will help dos people that not know their Obas title. Oji ofo means the first son of a family. Easterners are hardworking and known to power small, medium and large enterprises. Highly informative post as usual! The Emeritus Professor said that the oba chooses new chiefs with the guidance of his council of senior chiefs who receive "much material recompense" in non-hereditary title selection (16 Apr. 10 Greatest Songs of the Civil Rights Movement. Please, visit again. However, while much of these work have dwelled on the ideological differences, conflicts and very volatile accommodations between these two opposing systems, this work explores the possibility and necessity of incorporating modern approaches into the practice of traditional of Yoruba religion, using the Ogunda Meji as a case study. Yoruba term meaning we have seen a baby again., Yoruba term meaning we have seen a baby again. This is the gap this study intends to fill. The Ooni of Ife, Oba Adeyeye Ogunwusi (Ojaja II), has called on government to return public schools to their original owners to allow stakeholders, including alumni associations. Oh yes! This omission has created a vacuum in Yoruba historiography. Below are some titles of traditional rulers in Yorubaland. It will be corrected. Jadesola Babatola and Aare Gani Adams Foundation, Spiritual Citizenship: Transnational Pathways from Black Power to If in Trinidad (Duke University Press), Caribbean Journal of Philosophy, Vol. The stool is first class stool which rule 20 villages and town in IJumu. Thank you. Nigerian media sources indicate that the Lagos State Governor rejected a chieftaincy title because he wanted to focus on governance (Daily Trust 11 Sept. 2012; The Punch 9 Sept. 2012). There is an official recognition by the government in these towns. 25 September 2012. Sources report that sometimes people refuse chieftaincy titles because they do not want to participate in rituals that the position involves (Emeritus Professor 16 Apr. Your visit is appreciated. Kindly do check back. [Accessed 20 Sept. 2012]. The Cultural evolution theory which was developed in the 19th century, as an outgrowth of the Darwinian theory of evolution, emphasises the development of cultures from simpler to more complex states. For you to list all yorubas Obas without Alara of Aramoko kingdom and Ajero of Ijero kingdom, that means your list is not completed. Unstructured interview sessions were conducted for key members of the temple in order to gather first-hand information about the Ogunda Meji temple. 3, 2013 ISSN: 0022-362X, Africa: Journal of the International African Institute, Comparative Studies in Society and History, Book: Obafemi Awolowo and the Making of Remo: The Local Politics of a Nigerian Nationalist, The historical development and challenges of Islam in Ila-Orangun, Nigeria, THE OGUNDA MEJI TEMPLE APATA, IBADAN, AS A MODEL FOR MODERN TRENDS IN YORUBA TRADITIONAL WORSHIP, THE OGBONI OF EGBALAND AND CONSTITUTIONAL CONTROVERSY, KNIGHTS OF A GLOBAL COUNTRYSIDE: THE BALOGUN INSTITUTION OF IJEBULAND, NIGERIA 1, Ijebu Odes Ojude Oba Festival: Cultural and Spiritual Significance, TRADITIONS AND CONTROVERSIES SURROUNDING THE EKITI SENIOR OBAS (1860-1960), How Worship Becomes Religion: Religious Change and Change in Religion in d and Salvador, Socio-cultural relation between Emure and Ise Ekiti, 1914 - 2014, Education and the Growth of Religious Associations among Yoruba Muslims: The Ansar-Ud-Deen Society of Nigeria, RETHINKING THE PROLIFERATION OF MUSLIM CHIEFTAINCY TITLES IN CONTEMPORARY YORUBALAND (SOUTHWESTERN NIGERIA) FOR AN , THE GROWTH AND DEVELOPMENT OF ISLAM IN EPE, LAGOS STATE, NIGERIA, 1851-2010, CHRISTIANITY IN IBADAN (SOUTHWEST NIGERIA): ARRIVAL, GROWTH AND INFLUENCE, The Formation of Yoruba Nation and the Challenge of Leadership Since Pre-Colonial Era, SAMUEL JOHNSON ON THE EGYPTIAN ORIGIN OF THE YORUBA, REGBE-REGBE: MULTIDIMENSIONAL IMPACT OF CLOTH AND COLOUR IN OJUDE-OBA FESTIVAL, BRITISH COLONIAL ADMINISTRATION, DEVELOPMENT OF ISLAM AND ISLAMIC EDUCATION IN A NON-ILSAMIC SOCIETY: THE BENIN DIVISION (NIGERIA) EXPERIENCE, 1897-1960. Some Yoruba chieftaincy titles are hereditary and others arebestowed upon individuals (Chief 25 Sept. 2012; Emeritus Professor 16 Apr. Thank you so much, Mr. Adebowale. Onilala of Lanlate, Asawo of Ayete, Elenpe of Tapa, Oluaso of Igangan. 2012; IDMC 8 June 2012). The titles also act as symbolic capital that can be used to gain favour when desired by the individual oba that awarded them, and sometimes vice versa. 2012). Thank you for your contribution, Mr. Olusegun. Olujumu of Ijumu Kingdom, Ijumu is in kogi state sharing boundary with ondo start and partially with Edo people. Also appreciation goes to all the contributors for their effort. As he leads the procession of nominees into a specially embroidered dais in front of a wider audience of guests and well-wishers, festivities of varied sorts occur to the accompaniment of traditional drumming. ALADO of ADO-AWAYE LAND IS A FIRST CLASS KING not Aseyin. CAN ANYONE TELL ME THE TITLES OF THESE OBAS?Lanlate Tapa Igangan Ijebu Igbo? This paper extends Falola's discourse of those themes. Others are the other regional obas in abeokua and demo. Oh! ONIMEKO OF IMEKO AND OBALADI OF AFON LAND,OLOOLA OF ILARA,OLU OF IMASHAI,ONIDOFA OF IDOFA. Okpu uzu: an educated person with a degree in engineering. Oba Adeyeye enjoined the Yoruba race worldwide to foster unity among themselves and congratulated the honourees on behalf of all Yoruba tribe on earth.. Thank you for your visit and contribution, Mr. Ifarajimi Oladunjoye. 2012). Thanks for your contribution, Prince Shitta. The Chief of Yoruba and Iboland and the Emeritus Professor indicated that there are presently no consequences to refusing a chieftaincy title (Chief 25 Sept. 2012; Emeritus Professor 16 Apr. In Igbo land patriarch hierarchy is reserved to the eldest male member of a family. Thanks so much for your priceless contribution, Mr. David Morakinyo. of Kwara State. In his seminal article on the topic, Robert F. Thompson writes, "The crown incarnates the intuition of royal ancestral force, the revelation of great moral insight in the person of the king, and the glitter of aesthetic experiences. Cocoa Conflict, Land Tenure, and Politics in Western Nigeria, Journal of Social History 47, no.1 (2013), 176-195. This is highly educative and very important. In a telephone interview with the Research Directorate, a Chief in Yoruba and Iboland and a former Commissioner of Local Government and Chieftaincy Affairs stated that, in the past, there were consequences to refusing a chieftaincy title (Chief 25 Sept. 2012). The Ome ego is similar to Uba zuo oke title. In addition ONIKARE OF IKARE,OLOWO OF OWO, ALARA OF ARAMOKO, ONIGEDE OF IGEDE. Protesters clashed with security forces across France on Monday as hundreds of thousands of people took to the streets for labour day to vent their anger against President Emmanuel Macron's pension reform. A person with good character, respect and authority is given Oke Osisi. Child of a Monarch, sometimes rendered alternatively as "mba", "m ba" and "m-ba"). Thank you, Mr. Yomi. "Church Bans Chieftaincy Titles, Wedding for Pregnant Women, Others." Any views expressed are solely those of the author or publisher and do not necessarily reflect those of UNHCR, the United Nations or its Member States. Thanks for your contribution, Otunba Obafemi Adenuga. Thank you for your contribution, Mr. Gbenro.

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